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It's worth re-reading the Emma Lazarus poem "The New Colossus" that was set at the base of the Statue of Liberty in 1903 (and which was moved indoors since 1986). Here are a few things I noticed:

  • Lazarus names Lady Liberty "Mother of Exiles." It makes one comparison unavoidable.
  • She rejects the "storied pomp" of "ancient" Europe and antiquity for the humbleness of the New World. #NeverPomp
  • "From her beacon-hand glows world-wide welcome." Nice one.

During late 2016, I had the opportunity to talk with Greenpeace leaders and activists from six continents about the Mobilisation Lab, a remarkable and remarkably successful effort to spark change from within a long-standing activist institution.

An internal department created to build organizational strength in "people-powered" campaigning and digital skills, the MobLab has inspired me since its founding. Through a combination of storytelling, trust-building, design thinking and rigorous humility, the MobLab team and the Greenpeace leaders supporting them seemed to me to have created a better model for organizational change—especially for digital advocacy—than most of the other initiatives I've seen in my 20 years watching non-profits and big brands try to keep up with evolving tools and behaviors.

I don’t have a biting analysis to sum up the 2016 election or the handful of days since then. And I especially can’t speak with the voice of an immigrant, or a person of color, or a woman, or a member of the LGBTQ community, since I belong to none of those groups.

But seeing the acute anger and fear among my loved ones and colleagues in communities targeted during the campaign—people facing political threats, verbal assaults and most of all physical violence even as you read this—I’ve felt grief-stricken and confused. I’m writing not to tell you about my grief (which isn’t that interesting and has the luxury of being felt from comparative safety) but about my confusion.

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